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Sermon blog: the return of the King

Matthew 24:36-51 

The title of our talk this evening is “The return of the King”.

King Jesus is coming back!

My sense is that this is something we talk about less in our churches these days.

I wonder are we even slightly embarrassed to talk about it?

I think today we tend to talk more than we used to about living as Christians in the here and now. And it’s quite right that we should do.

The church I grew up in had the weekly 6.30 pm Gospel Meeting, where Jesus coming again was frequently a major feature. Indeed we were often told that Jesus could come back by 7.30!

In the early part of this chapter Jesus is talking to his disciples about the destruction of the temple in Jerusalem, but he looks beyond that to the signs of the end of the age. The day when he, the king will return.

“Heaven and earth will pass away”, he says in verse 35.

So when is this all going to happen? Could the disciples mark the date and time down in their calendars?

Date and time?

Jesus is clear and to the point:

“No one knows”.

The angels don’t know. They are not in on the secret.

The son doesn’t know. Jesus doesn’t have the date.

Only God the Father knows.


Let me rewind that a bit!

“Nor the Son”.

Do you hear it?

Jesus, the Son of God, the word through whom everything was created, says to his disciples:

“I don’t know when I’m coming back. I’m still waiting for instructions”.

Just think about that for a moment.

Jesus doesn’t know? Of course he knows.

That’s not possible.

Jesus is God isn’t he?

God knows everything.

But Jesus says “No one knows.

Not even me.

Only God the father”.

Is Jesus God?


Did he cease to be God when he became a man?

Absolutely not.

He was man and God all at once.

But something had changed. In the words of the worship song he had “laid aside his majesty”. He had become one of us and in so doing had given up much of what was rightfully his.

Even the knowledge of God’s plan for this world’s future, it seems.

Now as he is sitting at the right hand of God the Father one would think surely he knows, but back then:

“Only the Father knows”.

Which begs a question:

If that is true then why have so many people, even so many Christians spent so much time and energy trying to work out the date and time of Jesus’ return, when it is something that men and women cannot know?

It has been said that “speculation on dates is inappropriate, indeed blasphemous.”

But many have tried.

The Jehovah’s Witnesses predicted Jesus’ return in 1914. When he did not show up, rather than admit they were wrong, they argued that he had returned but in a more secret and mysterious way!

Christians such as Darby and Scofield set out detailed timetables.

Popular writers like Hal Lindsay in the 1970’s made predictions.

Some predicted the return of Jesus and the end of the world as we ticked over into this millennium.

But Jesus’ words seem plain enough surely. We cannot know.

Beware anyone who says he’s got inside knowledge!

In verse 37 Jesus compares the times leading up to his return with the time leading up to Noah’s flood. To a large extent, though we will see perhaps not entirely, these are both unexpected events.

People taken by surprise.

As in the days of Noah – life goes on. Eating, drinking, marrying.

It’s business as usual.

People either oblivious to the impending danger or refusing to listen to warnings. Peter describes Noah as a preacher in his second letter.

Was it that no one knew? Or was it that they didn’t listen to the preacher?

So today surely there is a mixture of those who have not heard and those who have rejected the good news of Jesus.

Noah’s flood was of course not the friendly children’s bible story we often portray it as. It was a calamity.

An act of judgement against the wickedness that God saw on the earth.

So the second coming of Jesus is presented as a time of judgement, a time to be feared. A disaster to avoid.

And yet there is another side.

Just as the ark brought deliverance to Noah and his family, so Jesus’ return is also to bring deliverance to his followers here on earth.

Only recently a friend in our house group was saying how she had become a Christian in the 1970’s. Largely out of fear. Out of what would happen to her when Jesus returned. And my recollection of much of the preaching I remember from those days was that it was negative and frightening.

Jesus’ return was often presented as a disaster rather than something that could be of great joy.

Of course there is a right place for warning, but surely the message of Jesus is first and foremost a positive one of hope and forgiveness and new life.

It bothers me that as I look at myself that I do not anticipate and look forward to the return of Jesus as much as I should.

In recent years I have developed a theory that so much of that gospel preaching of my youth was about judgement at Jesus’ return, that I still often see his return as something to fear.

I’ll even admit to having those episodes in Sainsbury’s where I’m walking up and down every aisle, with my wife Bev apparently nowhere to be seen and wondering if she has been taken and I have been left behind. If only I’d known she was in the changing room!

We Christians have reason for wonderful unbreakable hope in the return of Jesus to make everything right, and an eternity in his presence.

Our friend talked about how her friends would talk to her about passages such as the one we have read tonight.

Jesus talks about 2 men in verse 41, 2 women in verse 42. On the face of it they look very similar. Colleagues and friends.

But there is a huge difference when Jesus returns.

One man is taken, one left.

One woman is taken, one left.

This was indeed the sort of passage that inspired Christians in the 1960’s and 1970’s particularly.

An American singer Larry Norman sang “I wish we’d all been ready”, with the lines:

“A man and wife asleep in bed, she hears a noise and turns her head. He’s gone. Two men walking up a hill, one disappears and one’s left standing still”.

Certainly as we’ll see the title of the song was bang on.

An English duo Malcolm & Alwyn had a song Tomorrow’s News:

“Have you seen the paper? Have you read the news? 200 million disappear and the whole world is confused. The churches are empty now, no one goes anymore. The remains of the Bibles lay scattered on the floor. Remember Mr Tomlinson whom everybody knew. He vanished from his home last week – he was one of the chosen few”.

Christians made Films such as “Thief in the night”.

More recently the “Left behind” series of books have been Christian bestsellers and have been made into films.

The picture is of people disappearing, airline pilots being whisked away in mid-flight, and the whole world wondering where they have gone.

Is Jesus simply illustrating the difference that his return will make between friends and colleagues and neighbours, or is he literally saying that his return will be a secret?

I’m not so sure. In verse 27 of this chapter Jesus has said, “For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man”.

Jesus’ return I believe is going to light up the sky. The greatest spectacle of all. No one will miss what is happening.

Could it be as secret as the Jehovah’s Witnesses suggest?

Michael Green says “No, it will be the most public event in all history. It will be impossible to miss it, for it will be like sheet lightning from one side of the sky to the other.”

Elsewhere we read of angels, trumpets and loud voices.

But Jesus seems to be saying to us that for some that will be a spectacle that brings great joy, but for others it will be a day to fear.His return will divide people.

As Jesus later left this world, the disciples were told to expect a physical, visible return. “ ‘Men of Galilee,’ [the angels] said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.’” Acts 1:11.

In Revelation chapter 1, John promises “Every eye will see him”.

So the word from Jesus is to be prepared for that day when he returns.

“Keep watch. You can be sure I’m coming back. Even if we don’t know when.”

So how do we keep watch?

No doubt those early disciples thought that Jesus would come back in their life time.

Many generations have thought since.

Still we wait. How do we wait?

Jesus looks to the idea of theft again. If the householder knew the thief was coming he wouldn’t go to sleep. He’d be ready for him. His house would be secure.

Nowadays we would spend money to get an alarm installed in the house so we can thwart the burglar and sleep soundly at the same time.

But that is dealing with a potential risk. Jesus is talking about a certain event. Even more so all of us need to be ready.

As Jesus looks at how we prepare ourselves he tells another story, the story of a faithful and wise servant. The challenge is this. When the master returns, what will he find his servant doing?

By analogy when Jesus returns what will he find us doing?

In the generation before mine this was often issued with a warning to sober living.

“What will you do if Jesus comes back and finds you in the cinema or in the dance hall?”

What a calamity! Of course the short answer is that we probably won’t ask Jesus to hold on so we can see the end of the film.

Jesus has already reminded us hasn’t he, that life goes on as normal in the days leading up to his return. Even in leisure time!

I believe it’s not so much about how we spend a particular evening but how we spend our lives.

The picture is of a servant who gets on with his work, as against a servant who gets complacent and ill-treats his colleagues.

The one will be rewarded. The other faces a surprisingly dramatic(and violent) end.

Michael Green comments about anticipating Jesus’ return:

“Jesus did not tell us to get out our calculators and polish our crystal balls, but to live a holy life in preparation for meeting him”.

Peter in his second letter recognises that as we preach the return of Jesus we will face a cynical response, just as perhaps Noah had experienced in his day:

“Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, ‘Where is this “coming” he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.’ But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.”

The message of Jesus’ return though is one that we need to preach.

Paul also reminded the Christians in Thessalonica of how they should live, given that the time is not known:

“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, ‘Peace and safety’, destruction will come on them suddenly, as labour pains on a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief.” 1 Thessalonians 5:1-4.

As I have been preparing this, our daughter Becky was getting ready to deliver our first grandchild. Sophia was 8 days late. It’s tempting to become impatient and think this is never going to happen. But it is a certain event. There have been plenty of signs and just the shape and size of Becky’s tummy told you that baby was coming, quite apart from all the pain!

She and her husband had been preparing for months, decorating, buying all the right bedding and clothes, learning what to expect in the labour ward. Nothing more needed to be done. The hospital bag was packed and when the labour pains came they were off to hospital.

Our role was to sit by the phone for what seemed like an age!

It was a certain event and they were prepared.

Peter challenges his readers further:

“Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.”

Of course there will always be discussions about these things.

Some will argue that the day that Jesus returns is a fixed day in history. God has got the date and time written down.

Others have suggested it is a moveable date based on certain circumstances. Perhaps they look at Peter’s hint about how we can “speed its coming” or the need for the world to be evangelised first.

The inference from the story is that we need to be serving God faithfully, doing the work that God calls each of us to do. Enduring the hardship that might come our way.

For those of us who know him and love him, that will be a day to look forward to.

It will be an end to history as we know it. A time for good to be shown to have triumphed over evil. Visibly seeing the victory that Jesus won on the cross.

A time of restoration. For the creation of a new heaven and new earth.For everything to be put right. For tears to be wiped away. The final breaking in of the kingdom of God.

Yes there will be judgement. People will be divided as Jesus said.

The Nicene creed reminds us that “He will come again in glory to judge the living and the dead”.

There will be judgement but we need not fear that if we know Jesus as our saviour, knowing that his grace has covered all our sins.

The question is do you know him? Have you trusted your life into Jesus’ hands?

We can know with the writer to the Hebrews:

“Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him”. Hebrews 9:28.

Let’s be waiting.

Jesus will fulfil his promise:

“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am”. John 14:3.

However we view these words of Jesus. One thing is evident. Jesus’ return is 2000 years nearer than it was when he spoke these words. It might not be in our lifetime, but it just might be.

It is a reminder to us to sort out our priorities, to watch the signs, and to live holy lives that attra others to see Jesus for who he is. To encourage as many as possible to be ready…

…for the return of the King.




Sermon blog: Reach out!

Mark 3:1 -12

On your Marks

January, it has to be said, is a good time to study Mark’s Gospel, as you are.

Let’s face it.

Mark hasn’t really had a look in over Christmas. Matthew and Luke have cornered the market on Mary & Joseph, angels, Bethlehem, shepherds, wise men, and the Baby.

John is rather more poetic in his description of the events, gloriously taking us on a journey back to the very creation of heaven and earth.

Mark is generally thought to be a major source of research for Matthew and Luke as they wrote their biographies of Jesus. But they certainly didn’t get the Nativity from Mark.

The reason of course that no one reads mark at Christmas is that he does not talk at all about those events.

Is he the original Ebeneezer Scrooge?

A big “Bah humbug!!”?

I don’t think so.

He just has different priorities to the others.

Adult Jesus

He begins instead with the adult Jesus at the beginning of his ministry.

Mark goes headlong into the drama surrounding Jesus.

Healings and controversy.

By the time we get to this reading the scene is well and truly set.

The dividing line

Opinion is hugely divided.

Where Jesus is concerned it always has been. And always will be. There will be opposing views when people talk about Jesus.

Chapter 3 finds Jesus in the synagogue on the Sabbath. Exactly where a Jewish man would be expected to be, especially one who was already gaining some renown as a religious teacher.

Presumably there was a good number in, but Mark records only 2 of them:


And a man with a shrivelled hand.

Actually there are some other people, simply described as “some of them”.

Some of the people were not just there that Sabbath to worship. Some of them had an agenda that day.

We probably now look back at the life of Jesus as a wonderful thing. A good man, a healer, a wise teacher. What was there not to like? We can imagine the word getting around, and his popularity growing.

Mark though is certainly not going to give us the idea that this young rabbi had any kind of honeymoon period. As we said Jesus divides opinion, and after 2 chapters it is fair to say that Jesus already has enemies.

Because of the way the gospels are written, I am not going to be accused of spoiling the story, to say that the opposition Jesus experienced would lead ultimately to death at the hands of his enemies.

The events of the cross we remember at Easter, and call the passion. Some have gone as far as to say that Mark’s gospel is just a passion narrative, with a very long introduction.

It is worth recapping that in chapter 2 Jesus was doing all sorts of things that, whatever his purpose, had the effect of putting certain people’s backs up.

Firstly he was accused, by the teachers of the law, of blasphemy. For claiming to forgive the sins of a sick man. Only God can do that! It barely mattered that the man was healed.

Secondly he ate with unsuitable people. Tax collectors and “sinners” as the teachers labelled them. If Jesus was a teacher like them, he needed to behave like one of them.

Thirdly he didn’t encourage his followers to keep to religious good habits. “Why weren’t they fasting?” asked the Pharisees.

Finally he allowed his disciples to work (by the Pharisees’ strict definition) on the Sabbath, in breach of God’s law. Jesus claimed to be Lord of the Sabbath.

So we can safely understand that the “some of them” we read about in chapter 3 contain some of those Pharisees and teachers.

We are told they are looking for a reason to accuse Jesus. They have already been asking some hard questions but now they are looking for some concrete evidence, something that will prove that he is not in their inner crowd.


Are they there to worship?

Who knows.

But first and foremost they are there to watch Jesus.

One thing they knew already is that Jesus healed people. That doesn’t seem to be in dispute. From the events of chapters 1 and 2, the Pharisees and teachers of the law seem to have no doubt that Jesus can heal.

That is not their question.

They have also picked up a slightly unconventional approach to the observation of the Jewish Sabbath, the day that God had plainly ordained as a day of rest.

Healing a few sick people on a Wednesday lunch time would be one thing. But would Jesus heal someone on the Sabbath?

To their mind, interestingly, healing was work.


One suspects therefore that the main reason Mark knew of the presence of the disabled man, might be that the teachers and Pharisees had planted him there. Laid as a trap for Jesus.

Yes he is a healer, but surely this young teacher will know that there is a time and place for healing. And the Sabbath is certainly NOT that time.

And so as eyes watch and ears listen, Jesus singles out the disabled man.

“Come and stand at the front”.

The man comes forward slowly, uncertainly.

“This is it. Is Jesus about to walk into our trap?”

But just at that moment, there is no healing.

Rather the young teacher speaks. He asks them a question.

“What is LAWFUL on the Sabbath. What is the RIGHT thing to do?”

“Do you do good or evil?”

“Would you be better to save someone’s life, or to be a killer?”

In your eyes

Eyes fixed on Jesus turn to each other. Confused, questioning eyes.

The lights don’t seem to come on so Jesus’ enemies can only keep their silence. What could they say?

Some eyes gaze at the floor, other eyes are fixed on Jesus.

And his eyes return the stare.

In their eyes he sees accusation, confusion, maybe some amusement at the thought of what he might be about to do.

But his eyes…

In the eyes of Jesus his opponents see anger.

Anger and distress.

Anger and distress that the Pharisees and teachers, the so called experts, don’t have an answer.

Can they REALLY not make a choice between good and evil, life and death??!!

Stubborn, stubborn hearts.

The waiting is over.

Jesus has one thing to say. To the disabled man.

Reach out

“Stretch out your hand”.

Jesus simply tells him to do something. Something impossible.

This hand does not stretch.

And yet…

Is it an instinct? Is it faithful obedience? Is it the look of encouragement in Jesus’ eyes?

In a moment it is over. The hand stretched. Complete healing.

Jesus chooses to do good and to give life.

He’s nailed his colours to the mast.


And there is much horror.

How COULD he do this? On the Sabbath?

In that moment, amazingly as it might seem to us, Jesus is public enemy number 1.

He needs to be got rid of.

And the Pharisees waste no time in going out to plot his death, which of course they WON’T be doing on the Sabbath…

Their chosen allies are the Herodian party. This was a political party loyal to the Herodian dynasty. If you think about that nativity character King Herod, there had always been a desire to get rid of Jesus, a threat to the king of the Jews.

The Lake

As for Jesus, it is time to get away, with his followers off to the lake.

There is no suggestion that this is an escape from the Pharisees, but rather it is an escape from the crowds.

Throughout the gospels we are shown those times where Jesus wants to be alone with his disciples. To teach them. To pray. To rest.

On many of those occasions, as here, those plans appear to be thwarted.

All that happens is that a crowd follow him from Galilee. They have seen the healings. Perhaps they loved what he just did in the synagogue. He stood up to those Pharisees. They could just feel the electricity.

What would he do next? What will he say now?

“Let’s go along for the ride”.

And the crowds are coming from Galilee. And Judea. And Jerusalem. And Idumea. From across the Jordan.

And even from Tyre and Sydon – gentile areas from beyond Israel’s borders. People to be avoided maybe.

Fame has spread.

Jesus is box office.

The boat

And so Jesus encourages his followers to get him into a boat. Is he trying to escape? A quick get away?

It doesn’t seem to be. Rather it seems to be Jesus’ way of getting some elbow room. Everyone wants to get close to him. This man is a healer!

Those with all sorts of sicknesses are looking to crowd in on him, ready for the miracle.

Jesus though would on occasion use a boat as a pulpit, to teach the gathering crowds. Although we are not told on this occasion what he had to say, we can assume that he did take the opportunity to address the crowds.

Perhaps too there was a further time of healing. We are not told.

What we do learn is that there is another encounter.

Evil spirits

There are other enemies present. Impure spirits.

It seems that at least some of the sicknesses represented on that day are caused by the activity of evil Spirits.

It’s not always something we find easy to understand. Some people like to see the devil in everything. We link certain illnesses to evil spirits, causing distress in the process.

Or on the other hand we see the devil in nothing. There is no such person. Both are dangerous.

The late Keith Green sang a song putting into words the devil’s point of view:

“I used to have to sneak around, but now they just open their door. It’s getting very easy now, ‘cause no one believes in me anymore.”

We need the discernment that God’s Holy Spirit gives us.

Whereas the teachers and Pharisees have failed to see the evidence in Jesus actions, these evil Spirits are immediately aware of his true identity.

They bow down in submission to him, recognising his authority. And they are not quiet.

“You ARE the Son of God!!”

Jesus responds to them with an order. This is to be their secret! No one else is to know.

They must keep the reality of his identity quiet.

Tell no one. It seems Jesus’ following is not to be dictated by these sort of events.


So as you read, where do you see yourself in the narrative?

Who do we see?

We see the religious people of Jesus’ day. Teachers of the law and Pharisees. Religious, devout in their keeping of the law and encouraging others to do the same.

And yet.

They can’t even see what the evil spirits so clearly see.

As the son of God stands in front of him they cannot even see him. They are so bound up with their petty interpretation of God’s law that they miss that God stands in their midst, reaching out in love as God does.

Their plans are to get rid of him at all costs.

There are challenges there for us as Christians.

Are we strong believers, committed to the church, regular attenders? But can we actually come to a worship service and fail to see Jesus? Are we truly knowing what it is to worship?

Don’t just be filling the pews!

Are we so content with the way things are done in our church that we fail to see what God is doing? We don’t want anything to change.

Could we even be guilty of the sort of legalism that the Pharisees displayed, bending the law of God to absurd extremes? Burdening people with rules and regulations rather than helping to set them free?

Getting in the way

Unfortunately we Christians are all too often the worst adverts for the Christian faith. We are better at turning people away from Jesus than we are at bringing them to him. At other times Jesus disciples even blocked a tax collector’s view of their master, unkindly turned children away, or rebuked an elaborate worshipper for wasting money.

Do the things that I do or say, the things that we do as a church, make Jesus attractive to others or are we getting in the way of his love? Let’s pray that’s not the case.


There are other people there too surely. Apart from the “some of them”. Those who were also present. Were they worshippers? Or were they just spectators? On the outskirts just wanting to see what was going on, but not really getting involved. Let’s pray we are not like that.

More likely though we will be those who accept Jesus or reject him, experiencing that same dividing of opinion that Jesus always brings.

Happy days!

Outside the synagogue building the activity continues. Jesus’ attempts at a getaway are frustrated.

There is a crowd who just want to see more. They’ve seen the healings and they want to see more. They want to be part of the action. Perhaps understandably they want to experience Jesus’ healing power for themselves.

Jesus, as much as he gains opposition, is also garnering a great deal of popularity.

Oh to follow Jesus and see miracle after miracle, prayers answered in their hundreds, life being wonderful in every respect.

But Jesus was never looking for a fair weather following.

Not to be the winner of a popularity contest.

Could we ever be people who are all too keen to follow Jesus, when everything is going well? When the worship is spectacular when the church is booming, when God blesses us with health and wealth and happiness?

The way of suffering

In time Jesus would tell the crowds that his way was to be a way of suffering. The way of the cross. Not just for him but also for those who would follow him.

Yes there were healings. Signs, to those who could see, of his God-ness.

But the way of Jesus is the way of sacrifice. Our greatest blessing is sealed through his death.

This news would in time cause many to turn away. It was too hard.

Jesus calls us to take up our cross and follow him. We don’t know what that will ultimately mean for any of us, but we can trust our lives into the hands of the Son of God.

The Apostle Paul is an example that we can learn to be content whatever our experience of life. Riches or otherwise.


Or maybe you are that man back in the synagogue. Standing before the crowds. You might be baffled by all the conversations going on around you.

You just know.

You need Jesus.

And when he calls you?

You stretch out your hand.

And you receive the healing, the forgiveness, the life that he has for you.

Sermon blog: FAITH

Mark 5:21-43

This is one of those stories. If you were brought up going to Sunday School, this story would have been heard often. This was one of the really big stories of Jesus. On a Jesus miracle scale 1 to 10, this was an ELEVEN.

There were many amazing miracles and healings recorded in the gospels but there were three that stood high above the rest.


Lazarus, Jairus’ daughter and that other chap. These were the big ones.

Raised from the dead.

You don’t get any bigger and better than that.

We could almost have managed without reading this passage today.

We could have relied on all the old Sunday school pupils here who would have reeled off the details.

  • Jairus
  • Synagogue ruler
  • Daughter dying
  • A crowd following Jesus
  • Their journey interrupted by a sick woman
  • That she suffered from bleeding
  • The touch of Jesus clothes
  • The sense of power going out of Jesus
  • The disciples apparently telling Jesus not to be stupid
  • The fact that Jairus’ daughter died before Jesus got there
  • The mourners who cried…
  • …and then laughed when Jesus said she was only asleep
  • The fact that this girl with no name was 12
  • That the first thing she needed to do was have something to eat

There are many things we could focus on this story, but what we can see in this incident, is what it means to have faith.

So what is it we learn from this passage about faith and how it operates?

Different Christians have different perspectives on faith it seems to me. At the top end of the faith spectrum, faith is the total absence of doubt.

It is bold brash total certainty. God will do everything you want. All you have to do is ask. Believe and do not doubt.

Those of this persuasion might look at today’s passage and say “Jesus raised the dead – go and do likewise!”

Let this week be a catalogue of miracles for everyone you come into contact with, with your faith strengthened by today’s lesson in Jesus’ power.

Let nothing worry you.

There is an emphasis on faith in this story, but it is not seen here the story ends. Mark does not comment in any way on how these miracles affected the faith of the woman or Jairus and his family.

They must have felt like they could do anything, with Jesus on their side. Faith is not shown as the end result, but rather is demonstrated to be the key to unlocking Jesus’ miracles.

Let me say straight away, I believe in miracles. I believe God is in the business of healing. We worship and serve an almighty God. I am convinced we can trust him to work miracles in and through us, but I believe that in this passage the emphasis is not on miracles.

Even the most spectacular of all.

The emphasis is rather on the faith of the people involved.

And that faith is not bold and brash and without doubt.

But it is faith that makes a difference.

Jairus and the woman who was healed faced different but difficult circumstances and in both cases they saw the answer in Jesus.

The story is full of people. Jesus is surrounded by crowds of people but the focus is on the faith of one man and one woman.

Both came from the direst of circumstances.

Jairus was clear that his daughter was dying. That is the blunt truth portrayed by Mark’s words.

The woman had tried everything to sort out her medical problem. No national health service. She has spent all her money on the private specialists and nothing could help. In fact the suggestion is that the doctors made her worse.

Jairus had little time, the woman had no hope. But for both there was Jesus.

Their last hope, but hope there was.

Jesus specifically mentioned faith as vital to the unfolding events, certainly as far as the woman was concerned and I am sure that Jairus too demonstrated his faith by his actions.

Faith is something that will express itself, it is not a private thing. In his letter James reminds us that faith will show itself by the things we do. It will be evident in our actions and in our devotion to God.

Faith is not just an idea or a belief.

Jesus said it plainly “Daughter, your faith has saved you”.

What can we learn of the faith of these two people?

FAITH showed itself when it counted.

In the moment of their greatest need, they reached out to Jesus. It is invariably in the darkest times of our lives that our faith is tested.

Sometimes there can be a feeling of peace in the face of suffering, sometimes faith can just as easily be a sense of holding on in desperation, when everything is telling you to give up.

Both Jairus and the woman had good reason to resign themselves to the worst but they still dared to believe. It is when we are up against it that our faith can crumble or it can rise to the occasion.

FAITH showed itself, without fear of the reaction.

There are some questions you should never be foolish enough to ask in life.

  • Would a Manchester City fan cheer for United in his spare time?
  • Did David Cameron vote Labour in the council elections this week?
  • Would a synagogue ruler go to Jesus for help?

Of course not – the very idea is nonsense.

To most religious people of the day Jesus was at best deluded and at worst a blaspheming liar.

For them Jesus was public enemy number one. He needed getting rid of.

There was nothing good about him.

Jairus would be ridiculed and would potentially become an outcast, but he was desperate and somewhere in him was a small germ of faith. His peers didn’t worry him.

The crowds surrounding Jesus did not put him off. “Jesus, my little daughter is dying. Please come and put your hands on her so that she will be healed and live”.

A desperate situation demanded a simple prayer of simple faith. Sometimes as for Jairus faith is spelt R I S K.

FAITH showed itself in simple quiet trust.

The brisk walk to Jairus’ house is interrupted by the woman. She does not call out and confront Jesus as Jairus did.

For her it is quiet, perhaps slightly fearful.

Her faith is certainly not loud, but it is real. Quiet, but actually believing “If I just touch his clothes I will be healed”. Another definition of faith which I believe could well have fitted this woman is “Feeling afraid I trust Him”.

Not bold and brash but quiet trust.

Perhaps you are not sure if Jesus can really help. But where else can you turn? Jesus promise is to be there for you as you call to him.


FAITH showed itself in spite of religious prejudice.

The fact was that, due to this woman’s medical condition, according to Jewish laws, she was unclean. She should not have been coming into contact with people, let alone Jesus, a so-called Rabbi.

She faced disapproval and being shunned by the religious people if they knew her problem. But she came and she reached out in faith, through the barrier.

It is all too easy for us as Christians to give the impression that some people are beyond the love of God. The way they look, the way they speak, the way they behave. But we are reminded often by Jesus and here again, that the sort of love that he demonstrates to us, has no barriers.

His love has no exceptions.

The woman didn’t want to share her story but in the end she had to.

For Jesus the healing was not enough. She was not just going to slip away there was something that needed to be said. “Your faith has healed you”.

She went away healed and with a new peace.

You may feel that religion is not for you.

You may feel that religious people will look down their noses at you.

Sadly us Jesus followers are often not the people we should be.

Jesus longs to meet your need.

FAITH showed itself when all hope was gone.

Jairus must have been desperate as these events unfolded. His disciples must have wondered what was going on.

There was no time. They had to hurry and here was Jesus healing a woman with a serious but not life threatening condition, and then stopping to discuss the details.

The delay was fatal. The girl was dead.

Imagine if these two had been side by side in a hospital ward. A doctor who ignored the girl to care for the woman might well be called negligent.

Nothing Jesus can do now.

“Jairus, just thank Jesus for his time and willingness to help and go home to arrange the funeral.”

But Jesus spoke words, surprising words to Jairus.

“Don’t be afraid, just believe”.

Jairus could have said “Believe what? What can you possibly do now?”

But somewhere deep down he knew that all was not lost. Even in the face of death itself Jairus welcomed Jesus into the situation, not knowing what the outcome would be.

It occurs to me that in the darkest of times it can never be a bad thing to welcome Jesus into your home. Whether ultimately you experience his power in healing or his comfort in the darkness. That’s faith.

FAITH showed itself as a response to the voice of Jesus.

Jesus had spoken so Jairus believed. A belief I am sure mixed with doubt.

But the synagogue ruler had come a long way.

Pressing on through the crying, and then laughing mourners Jesus did the ultimate and told a dead 12 year old to come back to life.

Actually he put it differently to that. He told the people that the girl was only sleeping. When he knew full well she was dead.

Just sleeping.

And he spoke to the girl in those terms.

“Come on sweetheart. Time to get up”.

That’s Jesus. He shows his divine credentials. To him death is just as sleep. In him the ultimate enemy of us all is defeated.

The girl is handed back to her parents – a reward for a father’s faith that literally gave up at nothing.

And so the story ends quietly. A meal and an order to the parents to tell no one. But surely you’ve got to tell everyone!

Imagine what this will do for the neighbours – imagine even more people following Jesus. But as so often for Jesus the emphasis was not on the miracle.

To follow Jesus is not simply based on the extraordinary deeds of a miracle worker it is a matter of faith. Jesus never wanted people to follow him because of his miracles, but be simply to follow him as saviour and Lord. Ultimately his way was not the way of the miraculous, but was the way of sacrifice and death.

FAITH shows itself not in the highs of life but in the lows.

It shows itself when times are hard.

We may cry out, we may grit our teeth, but we keep walking Jesus’ way. We keep following him for all we’re worth. For all He’s worth. Sometimes the rewards of our faith will be to see the miraculous answers to our prayers. Sometimes the darkness will not be lifted but it will be enough for us to know that Jesus is with us.

For as this story reminds us, death is not final.

Jesus by his sacrificial death and resurrection has won an eternal future for us. Jesus is someone who deserves to be the object of our faith.

For us, as with Jairus and the woman, he gives us more than we can ever ask or imagine.

Jairus got more than he bargained for. Instead of healing, resurrection.

For the woman not just healing but peace.

Are you ready this morning to receive all that Jesus has for you?

But he may ask more of us too. Jairus had to face death before he saw Jesus work.

The woman had to face embarrassment in telling her story so that she could experience all that Jesus had for her.

Jesus felt power go from him at the woman’s touch. He became weaker so that she could be well.

For us he experienced the weakness of the cross so that we can be whole and forgiven.

And such is his work on the cross, and such his resurrection that Jesus proves the master of death. So that death can be defeated in us too.

So where is your faith today? How will it show itself?

Jesus is the one you can truly trust.



Christmas sermon blog: Shepherds’ delight


Luke 2:1-20

“And so this is Christmas”.

Such a busy time – full on.

A time when our attention is filled with so many things and it’s good to have time to focus on what Christmas is truly all about.

A familiar tale?

It’s a story that we think we know so well, but often I think we know so little.

The gospels contain scant details about what we would call the first Christmas.

Mark does not mention it at all

And John writes high poetry about the eternal Word who becomes flesh.

There is no mention of shepherds and angels, or wise men, or even a baby.

For those details we turn to the gospels of Matthew and Luke.

But even there we are presented with the bare bones of the nativity story.

Using our imagination

The details are so thin that inevitably, and quite rightly, people have had to use their imaginations, to try to recreate those events.

What happens as a result of that is that the donkey, or the inn keeper, or the stable have come to be regarded as fact and are part of our nativity plays and our carols.

We even find room for snow in our Bethlehem story.

2 accounts, one story

Matthew and Luke choose to tell different aspects of the Christmas story, different characters are introduced, but the 2 complement each other marvellously.

This morning we have chosen to look at Luke’s take on the events. Luke is writing to a friend called Theophilus. In his opening chapter he describes how he has “carefully investigated everything from the beginning” and has “decided to write an orderly account” of the life of Jesus.

History: Son of God

And so to start he puts things in their historical context.

The Roman emperor of the day is Caesar Augustus – he is the self-styled Son of God. He used the title Augustus intentionally to denote majesty.

There would be a great contrast with this emperor, who claimed the title son of God and the description Majestic.

Jesus we shall see is the true Son of God and profoundly majestic and yet subjected himself to poverty. Augustus sought to change the world by force.

Jesus by love.

Indeed this apparently insignificant baby would end up confronting the greatest empire in the world.

God’s plan

The true God may be very much at work here but there is human activity working behind the scenes of God’s great plan.

It is Caesar Augustus who calls for a census of the entire Roman world.

A show of strength perhaps.

Luke tries to pin the events down further, saying this particular census was the one while Quirinius was governor of Syria.


It is unclear from the history books as to when such a census would have taken place, there is some confusion too over the dates of Quirinius

Elsewhere in the story we read of King Herod. As Herod died in 4 AD Jesus must have been born before then.

The calendar has long been known to have obviously gone wrong somewhere. Jesus was not born at year DOT, but over 4 years BEFORE CHRIST.

The place

The census Luke describes required people to go to their own town to register.

Matthew does nothing to explain how this came about but Matthew and Luke are both loud and clear in telling us that Mary and Joseph found themselves in Bethlehem.

Luke tells us that they travelled from Nazareth to Bethlehem. Their ancestral home.

O little town

Bethlehem was not a place apparently of great significance, certainly not in terms of numbers.

But it had great significance for the people of Jesus’ day.

One of their prophets Micah had prophesied a ruler who would come from Bethlehem. The chief priests believed this to be Messiah, as they confirm to Herod in Matthew’s account, quoting Micah the prophet.

Small town hero

But this little town of Bethlehem, had another claim to fame. Israel’s greatest most famous of kings was a small town hero. A noble man of most humble beginnings.

The youngest of 8 sons. A boy tending sheep out on the hills of Bethlehem.

But from small beginnings came KING DAVID.

The carol rather exaggerates things in describing Bethlehem as “Royal David’s city”. Even at the time of Jesus birth it was no city, it was barely a town. “O little town of Bethlehem” is much more appropriate.

Some would say its population was perhaps around 1,000.

Royal family!

Joseph is of the house and line of David. Mary it is revealed elsewhere can also claim that lineage.

The child the angel spoke to Mary of was promised the throne of David.

God’s plan is being meticulously worked out.


So Joseph heads to Bethlehem with Mary.

They are betrothed, a status equivalent to marriage in every sense, save that they did not share a bed. Mary – pledged to be married.

But also expecting a child!

It’s quite matter of fact but in that day, would have been a scandal.

Joseph had needed an angel in a dream to convince him that Mary had not been unfaithful to him.

Matthew makes it clear that Joseph was minded to divorce her quietly, rather than having her stoned according to the letter of the law.

But then the angel and the Gospel truth.

I always suspect the questions would never have gone away. “Remember that couple? She’s the virgin who had a baby!”


Joseph went with Mary – there is no mention of how they got to Bethlehem.

But the donkey is as good a guess as any.

The time now came for the baby to be born. Luke describes the baby as “HER firstborn, a son”.


Humble beginnings

He is wrapped in cloths and placed in a manger. Doesn’t sound like much of a beginning.

Lying in an animal’s feeding trough.

The NIV explains why.

No room!

There is no guest room.

Most experts will agree that the translation of “no room in the inn” is the wrong translation. As far as I am aware the NIV is the only version which translates the words in what is believed to be correct.

It is considered unlikely that Bethlehem had an inn for two reasons:

Firstly it wasn’t big enough!

Secondly hospitality was second nature to people in that culture. There would have been no need for such a place. Even complete strangers would be entertained.

Rather there is no guest room available so they would have slept in the room otherwise occupied by the family’s animals.

Today’s equivalent might be sleeping on the settee in a sleeping bag.

Whatever the reason, it seems there is certainly a sense in which Jesus didn’t quite fit in.

Is that still true today?

“The lack of room for Jesus in our modern world is sometimes a deliberate refusal but, it seems to me, it is more often, now as then, that there simply isn’t quite space for him”. Paula Gooder – ‘Journey to the Manger’.

Shepherds: history repeats itself

The scene changes. We are now transported to the fields around Bethlehem.

Maybe these were even the fields where David himself was once found caring for the family’s sheep. David the shepherd boy.

In an interesting twist, it is shepherds out on those same fields, who are chosen as the hearers and carriers of the greatest news.

Given King David’s beginnings, and God’s constant Old Testament references to himself as a shepherd to his people (“the LORD is my shepherd”), it is surprising that by this time shepherds enjoyed a pretty bad reputation.

Shepherds it seems were despised. Largely uneducated. The rabbis regarded them as untrustworthy, always on the move. Their lifestyle made it pretty much impossible for them to observe the religious purity laws, and their sheep would stray on to others’ land.

They were certainly outsiders.

But Just as Jesus was born in humble circumstances, God does not make an announcement in a royal palace, in the temple, but rather out in those fields.

There they are: the night shift – guarding their flocks.


An angel of the Lord appeared to them – at that moment heaven opened.

Unlike in other parts of the Christmas narrative, the angel is unnamed. There is nothing to suggest that it would be wrong to believe this was Gabriel once more.

There’s an angel. The glory of the Lord. Those dark hills are lit up dramatically.

It’s terrifying.

As always seems to be the case, it is the angel’s first job to put their minds at rest and to encourage them not to be afraid.

Good news!

The shepherds are not despised but are privileged to be chosen to hear good news.

Of great joy.

Good news of great joy for everyone. No exceptions.

Even shepherds.

A saviour has been born to you.

TO YOU! In your little town. The town of David.

This isn’t just for the others. This is so much more than an ordinary normal birth of a baby.

This is for them.

This baby is the long awaited Messiah, the Lord.

As Tim Keller puts it in his book ‘Hidden Christmas’, “God…wrote himself into the drama of history”.


And they can know this baby for themselves.

They can find him.

He will be exactly not where you would expect to see the Messiah.

The shepherds would not be welcome in palace or temple, but here they get front row seats.

The baby’s unusual birth was to be a sign to them. They are not given directions, mobile numbers, or street names.

“Look for the baby in the animal trough. This is a small place. You’ll have no trouble finding him if you ask around”.

Sing choirs of angels

As they struggle to take this in, the angel is joined by “great company of the heavenly host”.

Praising God.

“Glory to God in the highest”,

And pronouncing a blessing on this world.

“Peace on earth – to those on whom his favour rests”. This child is due to bring an end to enmity and warfare.

To quote the carol “God and sinners reconciled”.

Heavenly hosts when they do appear in scripture are normally ready to fight, as in 2 Kings 6:14-17, in the story of Elisha.

Or they are depicted around the throne of God worshipping day and night (1 Kings 22:19).

Now they raise their singing voices in worship and bringing of good news.

“The implication is that this event is so great and world changing that the shepherds are given a rare glimpse into heaven to see the angels praising God” – Paula Gooder – ‘Journey to the Manger’.

Let’s go!

The angels head back to heaven. Or heaven is once more closed up, and the fields are back in thick darkness again.

Did the shepherds discuss the events, this impressive show they had witnessed?

No their response was immediate and urgent:

“Let’s go and see this thing that has happened!”

“The Lord has told us about” this.

They hurried off

Just as they were told

They found Joseph and Mary and the baby – not sure how, but there they were.

The baby lying in a manger feeding trough – the angel’s words were true.

Tell us the story!

So what did the shepherds say? How did they explain their visit to Mary and Joseph?

What did they do? Did they worship? Did they bring gifts? We’re not told.

What did Mary & Joseph say? We are not told. The details of the meeting are not shared with us. They remain a secret between Joseph and Mary, the animals, the shepherds with the infant Messiah oblivious.

Spread the word

But we are told the effect this meeting had upon the shepherds. They spread the word about what they had been told about the child. The words of the angels. Maybe too the words of the young couple with the baby.

All who heard were amazed at what the shepherds said

Were they amazed at the message? Probably.

Were they amazed that the shepherds were chosen to spread the news? Probably.


Mary we are told treasured all these things. This was a response of the emotions and the heart. With all that Mary and Joseph had experienced themselves, they heard now how the news was announced on David’s hillsides.


The shepherds return euphoric.

Glorifying and praising God for what they had seen and heard.

And for choosing to tell them.


Check it out

So what is your reaction today to the Christmas story?

Are you like the shepherds, you’ve heard that here in this story is a saviour, the Messiah, a king?

Will you be untouched by the news or will you determine to see for yourself?

Don’t just be a spectator at Christmas, but seek out the Saviour.

He is a saviour TO YOU.


Will you be like Mary?

As she takes in the unfolding Christmas story, she drinks it all in. She makes sense of it all. But it’s not just an intellectual response. The events touch her heart.

She treasures these things.

Do we stop to think. What does all this mean to me? Its more than just a story.

Those of us who have been Christians many years, has it all become too familiar?

Time to let Christmas change our thinking and our hearts.

Telling others

Will we be like the shepherds who’s natural response to the amazing experience of meeting Jesus, was to tell others? Can we keep the good news of Jesus, the saviour, to ourselves?





Would those shepherds ever be the same after that night? They returned to their work. But they returned in an attitude and an atmosphere of praise and worship to God.

As you focus on the Christmas story again this year let it shape your heart and your mind and bring about a response of praise and worship.

Even when you’re in the middle of looking after your sheep.

Or whatever it is you do.

This story is good news of great joy, for all the people.

For you.

A few words about the Word

John 1:1-14. It’s been a familiar Bible passage for our carol service over the years.
A wonderful piece of poetry you might think.

In fact that’s probably exactly what it was in its original language – but I’m guessing that even some of the best legal minds in may be thinking “What does it actually mean?”

So let’s take a look.

We have just a few minutes to think about John’s words today, but I could probably talk about John chapter 1 for a couple of hours.

Imagine that:

2 hours.

Multiplied by the number of lawyers here today.

Multiplied by our hourly rates.

No. 5 minutes it is.

In the beginning was the Word.

In John’s gospel there is no reference to a baby, or to shepherds, or wise men. He talks about someone that he calls the Word.

How do we communicate with one another? There are different methods. Today I could share some thoughts with you in semaphore, Morse code or smoke signals, but my favourite way is still to use words.

When people talk to God we call it praying.

But what about God speaking to us? How would He do that?

Through the Word.

The description that John intentionally gives to Jesus in this passage.

If we want to know what God has to say to us, we need to listen to Jesus.

But how can we do that?

John sets up the Word’s credentials. He is eternal. He is God. He is the creator of everything.

But he doesn’t remain distant.

John puts it simply that the Word became flesh. In other words this eternal Word takes on a human body, moves into our neighbourhood and lives among us.

The one who John says made everything, becomes one of us.

The Word is given a name.


And amazingly, although John doesn’t spell it out like Matthew or Luke, as with any other human being, Jesus starts his life on earth as a baby – the one we remember at Christmas.

The creator of everything,needs to be held and fed and cared for by a young woman, with an animal’s feeding trough for a cot.

Perhaps that’s the first thing that God is saying to us through the Word:

“I love you enough to come and live among you, to be one of you, with all the vulnerability that being human entails”.

In 2018 I am very much looking forward to meeting my first grandchild. It’ll be a special thing to spend time with him or her and enjoy those early weeks and months.

But wonderful as that will be, things will move on. My grandchild will not be a baby forever.

We wouldn’t want that. He or she will hopefully have a full life in front of them. It’d be good to think that he or she will live a life in a way which will make a difference for good to those around them.

John doesn’t spend any time thinking about the childhood of Jesus. He moves on to the adult He became and the difference that He made in people’s lives.

He describes how people, whom He created, did not recognise Him when He came. In fact it was much worse than that.

For Jesus who did nothing but love the people of this world, who spoke about love, who showed love in healing the sick, caring for those rejected by society, even raising the dead, was seen as such a threat that He was put to death by the authorities.

Again, how amazing that the eternal Son of God should love us so much that He would become one of us, feel our vulnerability, experience hunger and thirst, rejection, anger, loneliness, bereavement, and even death itself.

Jesus knows what it’s like to be human.

But there’s even better news in this story.

For there were other people, John tells us. They were the ones who did recognise Jesus the Word. They saw the evidence in the miracles He did and in the way He taught – and they believed.

John tells us that those who believed in Jesus, who recognised Him, could claim a special relationship. They could be called children of God.

For that is why Jesus came, that is why He was born, that is why He died. So that people down through the centuries could know God, not as a distant mysterious figure, but as a Father.

So this Christmas, take a moment to focus upon this child, Jesus the Word. Who tells you by that simple act of being born, without words, that you and I are loved by God.

Marvel that the one who made everything, would put on one side the power and authority that was rightfully his and face danger grief and betrayal and even death.

And know that through his death He paved the way for us to know life as it was intended to be. In relationship with God.

For though Jesus the Word was rejected by humankind, death could not have the final word with Him.

And Jesus the Word has not stopped speaking.

Will you allow him to speak to you this year, about his great love for you, through the familiar words of the Christmas story?

Will you listen to the Word?

Will you follow Him?

For to quote the Beatles:

“The Word is love”.

Sermon blog post: New heaven new earth

Revelation 21:1 – 22:5

This morning’s sermon has been a while in the making.

We all have times in our lives I am sure when it’s all a struggle. When we feel we’re in the dark, when the pain is too much.

I remember reading just a few verses from today’s passage and thinking “I must look at this more closely. I need to know that one day everything is going to put right. This life is not everything”.

And so here we are looking into the closing chapters of the Bible.

Sometimes the visions that John received are baffling, incomprehensible, disturbing.

The vision in these closing chapters is breathtakingly beautiful and full of hope.

[1] In describing the new heaven and new earth, John uses terms which would have been familiar to his readers, drawing from the prophet Isaiah, and taking us back to the very opening words of the Bible.

From the beginning of Genesis to the end of Revelation, the Bible comes full circle.

At the beginning we see God in creation.

Now we see God in re-creation.

John has just been shown the judgement of the dead (chapter 20).

His first sight after that is of a new heaven AND a new earth.

Those who knew their Old Testament scriptures would have had their minds turned probably to Isaiah 65 and the promise of God through the prophet:

17 ‘See, I will create
new heavens and a new earth.
The former things will not be remembered,
nor will they come to mind” – Isaiah 65:17.

Old things will be forgotten. As John puts it, the first heaven and the first earth had passed away.

As Christians we often live with a false impression.

That this world is temporary.

That heaven is eternal and one day when this world is done we will go to heaven.

That’s not what the Bible teaches. For now as in Revelation, we are taken back to the very beginning of Genesis and are reminded that “In the beginning, God created the heavens and the earth”.

Heaven is a created place just as much as earth is.

Sometimes the Bible talks of heaven, sometimes it talks of heavens. We try to differentiate between the two, for example by explaining that the heavens is a way of talking about the skies, but the original language does not attempt to do that.

Scholars suggest that perhaps the only reason the plural is sometimes used is to try to portray the vastness of heaven.

“Heaven is the place, created by God alongside earth, where God dwells”, says New Testament scholar Paula Gooder in her book “Heaven”.

Which could beg the mind boggling question, where did God live before he made heaven?!

Think about that for homework!

But Gooder reminds us that “at the dawn of time God created heaven and earth together. They continue to coexist side by side and will be recreated together at the end of all times”.

God created the heavens and the earth

Jesus did not teach that heaven, as distinct from earth, was an eternal place, but said “Heaven and earth will pass away, but my words will never pass away”. (Matthew 24:35).

“God’s desire in creation was to dwell alongside humanity in  a realm created for that purpose”.

Occasionally scripture reminds us that heaven is not so far away:

In his book ‘Simply Christian’ Tom Wright reminds us:

“It has been central to Christian experience…that in Jesus of Nazareth heaven and earth have come together once and for all. The place where God’s space and our space intersect and interlock is no longer the temple in Jerusalem. It is in Jesus himself”.

Remember the baptism of Jesus?

“10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’” Mark 1:10 & 11.

Occasionally when I was younger people would talk about a worship service as having been a foretaste of heaven. Perhaps it wasn’t so much a foretaste of a future event, but being permitted a glimpse into heaven. Although one day we will see things with full clarity.

As Paula Gooder puts it in ‘Heaven’:

“Worship, at least occasionally, should be one of those times when heaven opens and we see that our words are not ours alone, but are joined together with heaven’s eternal worship before God’s throne”.

What difference would that make to our church gatherings?

Returning to John’s vision, all that was good in the beginning, but which had gone off the rails is one day to be restored fully. God the Father, the one seated on the throne that John sees, says “I am making everything new!”

“God will restore what was lost or distorted at the beginning”. Fee & Stuart – How to read the Bible book by book.

The Bible uses different ways to describe what is to happen but, while some see the old heaven and earth destroyed, others see the new heaven and new earth not as replacements for their old counterparts, but rather that God takes the old heaven and earth and renews them. A divine renovation.

But not just a fresh lick of paint. God makes everything new. Sparkling, brilliant, spotless.

John describes that there is no sea. For sailors, surfers and channel swimmers that might not sound like good news.

When Bible writers used the imagery of the sea though they generally thought of danger and chaos. It’s the first hint of the safety and security to be found in the new heaven and new earth.

We are sometimes nervous to think about the new earth as we hear the Jehovah’s witnesses talking about those who will live on the earth while the select 144,000 enjoy heaven (we’ll see later that the city of God is not a closed place).

But what John sees is unmistakeably earth. With presumably all the beauty you would expect to see in God’s creation. Magnified.

[2] But not only is there a new heaven and a new earth.

But a new Jerusalem. The city of God. The holy city as it is described here.

Coming down out of heaven. From God. Touching earth. A city and yet also described as a bride dressed up for the biggest of big days.

Isaiah again:
“18 But be glad and rejoice for ever
in what I will create,
for I will create Jerusalem to be a delight
and its people a joy.
19 I will rejoice over Jerusalem
and take delight in my people;
the sound of weeping and of crying
will be heard in it no more” – Isaiah 65:18 & 19.

More of that later.

As often in Revelation we see things in different ways, as with the glorified risen Jesus as the Lion and the Lamb.

Here we see a bride but also a city!

The bride of Christ is a phrase used to describe His church. You and I if we have followed him and experienced His forgiveness and salvation. Elsewhere in Revelation that bride is described in more ordinary terms.

If men are talking to each other about a wedding one of them has been to, they will probably talk about the food.

Ladies on the other hand will want to know the finer detail of the dress!

There’s no great detail in chapter 19. The dress is “fine linen, bright and clean”.

The purity and righteousness that the Lamb who was slain has given to his bride through his victory on the cross.

The bride is clothed in Jesus’ righteousness.

To appreciate the dress fully, you’ll have to see it for yourself!

John is later to get a guided tour of the city.

[3] Something amazing is taking place and fittingly there is a loud voice to announce it!

God is now dwelling with men.

The word is the same as that used when God took up residence in the tabernacle. At one time he deigned to live in a tent and then later in the glory of the temple, although we were reminded that almighty God doesn’t live in a building made by hands.

Even the temple we spoke of earlier proved to be temporary.

Now we see something altogether more permanent.

A city.

As heaven and earth come together again.

God and humankind are together as never before.

And there is no disputing it. God is unmistakeably God.

Every knee is bowed at last.

[4] Verse 4 is hauntingly beautiful.

All the tears that we have cried on earth, will be wiped away.

By God himself.

A loving, tender Father.

And death is no more. Whether or not we have tasted death before Jesus returns, death will have no place when heaven and earth are re-created.

And once those tears are wiped away, as Eric Clapton sang on the loss of his young son, “there’ll be no more tears in heaven”.

Imagine that. Nothing more to cry about.

No broken families.

No more cancer.

No more financial worry.

No more natural disasters.

No child abuse.

No life taken far too early.

No freak accidents.

No discrimination.

No mind subjected to dementia.

No terrorism.

No war.

No more pain.

Not even the odd twinge!

For however we describe what has happened to heaven and earth, “the old order of things has passed away”.

Revelation was written to those who suffered and if we sometimes feel that is us, we can see here a promise of the end of that suffering.

Simon Thomas is a former Blue Peter presenter and now a presenter on Sky Sports. He is open about his Christian Faith. On Tuesday of this week his wife Gemma was diagnosed with leukaemia. On Friday she died. I am sure that Simon’s faith will not provide easy answers for him, in his “indescribable pain”, and his 8 year old son Ethan in the days to come. But I trust they will be encouraged to remember that one day tears will be wiped away and pain a thing of the past.

[5] God underlines it again from the throne:

“I am making everything new!”

Again John’s original readers may have gone back to Isaiah:

”He will swallow up death for ever.
The Sovereign Lord will wipe away the tears
from all faces;
he will remove his people’s disgrace
from all the earth.
The Lord has spoken”. Isaiah 25:8.

God’s promises are surely coming to pass.

[6] God continues:

“It is done”.

Is it fanciful to hear those words and hear them echoed in Jesus on the cross?

“It is finished”.

I don’t think it is fanciful.

For ultimately how is this transformation taking place?

It is not by an expert building job.

This perfect future is achieved through one thing.

The cross of Jesus.

His moment of glory and victory.

The day that changes all history.

This truly is eternal God speaking. The alpha and omega. The A-Z. The beginning and the end.

But truly for God there is no beginning and end.

And it’s his hands we are in.

His promise is the water of life – free of charge.

The best spring water ever.

It’s Isaiah time again!:

‘Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost’. Isaiah 55:1.

[7] “Those who are victorious will inherit this”.

Children of God.

[8] But in amongst all this glory is a reminder of a darker truth.

Some are not destined to enjoy all this but their destiny is in “a fiery lake of burning sulphur”.

In the previous chapter this lake is described as the final destination for the devil and his followers. Even death itself is thrown into the fire.

But now God gives a list of those consigned to that same fate, for an experience described as the second death:

Cowardly. Unbelieving. Vile. Murderers. Sexually immoral. Practising magic arts. Idolaters. Liars.

In the previous chapter John describes books being opened and people being judged according to what they had done.

The whole range of sin is mentioned here from murder to telling lies.

If we are judged according to what we have done which of us can stand before God?

We are all sinners.

No sinners in heaven.

Even the apostle Paul described himself as the chief of sinners.

King David was a murderer and adulterer.

And no place for liars?!

Thankfully the previous chapter talks about another book. The Lamb’s book of life.

Those whose names are found in that book will truly experience God’s salvation.

The idea of looking for my name in a book brings back some memories to me. Or at least looking for my name in a newspaper.

Nowadays it is different, but when I completed my legal studies, the way I found out if I had passed was to look in the Times or the Daily Telegraph. They published a list of names of the successful candidates.

One year I got up early and went to the newsagents. My name was not there.

The following year, after much hard work, my name was in the list. Spelt wrong, but definitely there!

I wonder:

Will only perfect people get to spend eternity in the presence of God?

John reminds us:

If we claim to be without sin, we deceive ourselves and the truth is not in us”. 1 John 1:8.

Grace and mercy for sinners like you and me is found in Jesus – the Lamb. Christ came to save sinners.

If we all fall short in the books showing what we have done, any accusation is overcome if our names are in the Lamb’s book.

Are these books real or is this picture language as with so much of Revelation.

My first suggestion is that God the Father knows his children and doesn’t need to look us up in a book.

My second suggestion is that we can have confidence that God is ready to receive us. It will not be like that frantic looking through the newspaper years ago.

Jesus’ promise is that “whoever hears my word and believes…he has crossed over from death to life”( John 5:24-29).

Judgement is according to works, but “The book of life belongs to the Lamb, and all whose names are in it belong to him. His obedience covers our sin, and his power within us produces holiness”. Wilcock – The Message of Revelation.

We can have confidence through what Jesus has done for us.

But only through him.

The price of trying to make it with our own good works is too great.

But the bride is clothed in Jesus’ righteousness.

The “second death”, as God describes it, is avoidable, by God’s grace.

[9][10] There isn’t time this morning to look in detail at the vision of the city of God. We are reminded again that the city, the bride, comes down to earth “down out of heaven from God”.

[11]-[21] It’s glorious, with the brilliance of precious stones.

Even the streets are made of gold.

There is security in its high walls, guarded by angels.

Israel’s tribes are represented in its pearly gates.

Its foundations are the 12 apostles.

[22] As John’s readers looked at the city they may have expected to see the temple, so central to the city of Jerusalem. But there is no such place now.

Now there is no need for a building to meet with God. Although of course there is no need now for a building to enable us to worship God.

The Lord God Almighty and the Lamb ARE the temple.

Now there is no barrier and we see them face to face!

[23] The sun and moon are even made redundant as we bask in the glory of God himself and the lamp of the Lamb. The light of the world indeed.

We are presented with a secure city but also an open city. There’s a sense of life going on. The nations will walk by that light. The kings of the earth will visit.

It seems that all that is truly good and beautiful from this world, is purified and enhanced. Nothing of real value is lost. It’s all now as God intended.

Such is the security that the gates need never be shut. And there is no night. No need to lock up and put the cat out.

[24]-[26] It’s interesting how the vision John has shows people coming and going between the new earth and the holy city. Makes you wonder what life in this new place will be like.

[27] There’s a reminder again that nothing impure can enter. Nothing can go wrong. There will be no one to be afraid of.

“Only those whose names are written in the Lamb’s book of life” will have access.

[1] As we continue into the opening verses of the following chapter we are shown a river in the city.

Initially as I read this passage it all seemed to be about God the Father and God the Son, and stupidly I wondered where God the Holy Spirit is!
This crystal clear river reminds us that He is here.

I am reminded of some of Jesus’ words in John’s gospel, as I look at this river:

“14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” John 4:14.

“37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’[c] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified”. John 7:37-39

This river is flowing from the throne of God and the Lamb.

[2] Down the middle of that high street made of gold.

On either side of the road is the tree of life.

In the final chapter of the Bible we are thrown back to Eden itself.

Remember there were 2 trees that Adam & Eve were prohibited from eating from.

The tree of the knowledge of good and evil. Which they ate from.

And the tree of life. Which they were prevented from eating from.

Years before John’s vision, Ezekiel had prophesied, through a similar vision:

12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.’ Ezekiel 47:12.

Now that fruit of life is available to all.

[3]-[5] The curse has been removed.

The throne of God and Lamb are in the city. His servants will serve him. There will be ways in which we will continue to serve God. But not in the dark, but in the light of His face.

The name of God will be on their foreheads. We will be plainly seen as His.

Again we are reminded there is no night, no lamps, no sun.

“The Lord God will give them light”.

“And they will reign forever and ever”. We will be serving, but we will also be reigning! I wonder what that will mean.

What a truly astounding picture. It’s our great hope as Christians!

It’s something to anticipate, but how do we live now in the light of it?

How urgently will we share the good news of Jesus with those around us?

Simon Ponsonby writes:

“Such a hope, such a heaven, must have a powerful impact on our lives. The contemplation of it must lead us to action”. (And the Lamb wins).

“Your kingdom come, your will be done” we often pray. Wanting more and more to see heaven on earth, in the knowledge that one day all that hides heaven from our view will be stripped away.

Let’s be those who work to enable others to see the kingdom of heaven, as we look forward to that day when God’s dwelling will be with his people.

Sermon blog: Higher Love

Higher love

Psalm 103

I wonder how you would describe your view of God.

What is he like? Is he a God who loves you or a God who watches over you like a headmaster waiting for you to trip up? Or even a God who has no interest whatsoever?

People will have many different views.

Outspoken atheist Richard Dawkins wrote this in his book “the God Delusion”

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

There’s a lot of big words there and I’m not even sure I know what they all mean.

But considering Richard Dawkins doesn’t believe in God, you have to say it sounds as though he really doesn’t like Him!

It is probably fair to say that many of us would have to admit that we don’t always understand the ways of God, particularly in the Old Testament.

I have recently read a book about the violence of the Old Testament, from David & Goliath to the killing of all men women and children in Jericho.

It’s a difficult area, but to my mind it’s not an option for us to re-write scripture taking out the bits we struggle with.

Anyway speaking of David, the psalm we read today is one of the many that he wrote. Of the 150 hymns in the Hebrew song book at least 73 are copyrighted to King David.

In amongst all his other skills he was a prolific songwriter.

Of course not all Psalms are the same. There is joy and sadness, praise and pain, trust and complaining.

And we would find examples of David’s writing where life was far from plain sailing and he has serious questions to ask of God.

This Psalm though is one of unadulterated praise. David lets us in on his vision of who God is and what he is like.

It’s a a vision which is spectacular. A description which is breathtaking, as he describes a God who is so good. Beyond anything that we could expect or understand.

This is indeed a Psalm of praise, perhaps more than any Psalm we could think of and my fear is it is going to be impossible to do it full justice even if we had more time to do so.

I don’t know whether you would admit to talking to yourself?

I certainly do!

And I pray too. And sometimes I find it difficult to be certain where one ends and the other begins.

My thoughts wander to something that’s on my mind. But maybe the subject of my thoughts is an indication of what I really want God to do for me.

This is a psalm of praise, but David never addresses God directly.

For the most part, certainly as he begins, he’s talking to himself.

[1] “praise the Lord, my soul”. Or “praise the Lord I tell myself”.

It seems praise does not always come easily. Even a lyricist like David can suffer writer’s block.

So he encourages himself to praise. To give thanks to God. To make much of God.

With everything that he has. He is going to praise God’s holy name.

[2] for praising God does something for David and for us. It helps us not to forget.

How frighteningly easy it is for us even as Christians to forget the wonderful things God has done for us, to lose sight of his greatness.

As we stop focussing, we ultimately lose sight of him.

As David lists the many qualities of God which have benefitted Him, he is intentionally remembering God and giving him his rightful place in his life.

How often do you or I take the opportunity to praise God, even on those days when we don’t feel like it, or when we’re not sure of what he is doing in a difficult situation?

Who He is.

What He has done.

What He has done for me.

[3] the first thing that David reminds himself is about God’s forgiveness. Although I’m not sure at what point in his life David wrote this Psalm, he certainly knew what it was to be forgiven. Even when he had fallen into adultery and murder.

It is a fact that God is a forgiver of sins.

We might all acknowledge that but maybe sometimes we struggle to believe he would care enough about insignificant me to forgive me.

Not only does he forgive sins but he forgives YOUR sins.

But perhaps you, and even King David, would struggle to think that God could forgive you if He knew what your sins were.

But of course he does know who you are and what you have done. He knowns your sins and he knew David’s sins, and we can share David’s confidence that he forgives ALL your sins.

Forgiveness is not just for other people. It is for you.

And in case we run away with the idea, forgiveness is not just for good people who get things a bit wrong.

All of us can find in God the forgiveness we need if we will only ask Him. Perhaps you need to do that today.

If we find it difficult to visualise the character of God, then unlike David, we are able to look at Jesus – the one who was and is the image of the invisible God.

In his earthly ministry Jesus lived forgiveness.

He caused uproar by telling a paralysed man, and also a woman rejected by others for her moral failures “your sins are forgiven”.

As he was nailed to the cross, even in that agonising moment, he prayed “Father forgive them”. A forgiveness that I believe was not just offered for those who hammered the nails, but echoes down the centuries to you and me.

Secondly David recognised God as the healer. And again there are no limits. “ALL your diseases”. There is nothing that is beyond God’s capability and that is why we should never hesitate to pray for the sick.

From the days of Moses, Israel had been told “I am the LORD who heals you”.

David knew though that there were no guarantees. He had prayed after all for a baby son but seen him die.

We all have examples of those prayers for healing which have not been answered.

Healing comes from God. It may take a miracle. It may be from the skill of the Doctor. It may be that ultimately our healing comes, not in this life, but in that day when there will be no crying or pain. God will heal. The timing is His.

Again Jesus was the demonstration of God the healer, healing people with all kinds of diseases, overcoming death itself.

[4] next David reminds himself and us that God is a redeemer. He is the one who rescues David from the pit. David sang also in Psalm 40 of being lifted from a pit.

God is David’s rescuer and he is ours too if we call upon him.

To be a redeemer involves paying a price and it is in Jesus that is clearly seen as he pays the price of his very life to lift us from a pit of desperation and helplessness, to bring us from death into life.

As with David, he gives us a rock to build our lives upon.

David was a King. He literally knew what it was to be crowned. But greater for him than Israel’s crown was the crown that he received from God. A crown of love and compassion.

And while we are unlikely to wear a royal crown we can know that love and compassion that God has for us. Again a love and compassion consistently demonstrated by Jesus in his dealings with people.

[5] sometimes people view God as a killjoy, but David has no such view. It is God who satisfies David’s desire for good things.

For it is only God who truly knows what is good for us.

Jesus reminded his listeners that God is a loving father who knows how to give good gifts to his children. As we seek to follow him, we can honestly ask him for our desires. Perhaps our desires may change as prayer shapes us, but truly good things come from God.

He promises to rejuvenate us too! That sounds good!

New life is found in him through Jesus. He gives us the strength to live out the lives he calls us to. He gives us the gifts we need to serve Him.

[6] The Lord is active in doing righteousness and justice. He wants what is right and fair for His world and for His people.

Jesus too came to preach good news for the poor and to challenge injustice. And that’s a calling that all of us as Christians need to continue to walk in.

[7] Again David reminds us that this is nothing new. It all goes back to the days of Moses and the way that God revealed himself then.

We may have a number of differing ideas about the God of Moses. Rescuing His people, but there is anger too. Righteous anger as his people continually fail to live as they should.

But God had shown his people his deeds. His great acts of rescue.

[8] And David then virtually quotes from Exodus 34:6 to prove it:

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness”’.

There was something in His people that God was compassionate about. There was something in them too that could cause him to be angry. And yet he describes himself as being slow to anger.

Third is a time for anger about the right things.

God was patient with the people of Israel and He is patient with us.

His justice is satisfied by his mercy. He is our judge and our saviour, again most fully expressed in Jesus.

And he abounds in love. God IS love.

And what David didn’t know but we can know:

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8).

[9] God is not our accuser. He is not like the headmaster or boss who is constantly trying to find fault.

The devil is described as the accuser.

God by his Holy Spirit is our comforter, our strength.

And wonderfully the risen Jesus is our advocate who speaks for us to God the Father and clothes us in righteousness.

And this God does not harbour anger. He does not hold a grudge.

[10] He does not treat us as our sins deserve. He doesn’t repay us for our iniquities. How grateful are we for that?!

None of us can approach God on our own merit and yet in Him we find not judgement but mercy and grace.

He does the opposite of what we deserve:

To quote a couple of short passages we’re very bad at only reading the half the story:

Romans 6:23 “the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Romans 3:23-24. “for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.”

[11] this love of God cannot be measured. It is as high as the heavens. God’s love can be fully experienced by those who fear him. God loves without exception. But we are to live lives that reverence him.

[12] As well as a higher love it is a wider love. It is worldwide. It is a love which takes all our wrongdoing and hurls it into the far distance never to be seen again.

You can be free from everything that tries to break you.

Paul’s prayer for the Ephesians (and for us):

Ephesians 3:18 you “may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ”.

[13] the relationship we have is closer than we can imagine. It is Father and child. John in his gospel says how those who accepted Jesus, he gave the right to be called children of God. As believers we are adopted into the very family of God.

The Father has compassion. He receives us like the father receives the homecoming prodigal. And as we’ve already said he knows how to give us good things.

[14] David is always conscious too that God is a God who fully understands us. Because he made us. His label is upon us.

David takes up similar thoughts in another song:

Psalm 139:13-14 “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.”

God knows us inside out. He knows how you and I tick. We cannot kid ourselves that we can hide anything from Him.

[15] God knows as well that our lives are short. Dust to dust. Grass. A flower to be blown away.

[16] We are short-lived. Not many of us will go down in history.

And yet we are not forgotten by God.

[17] And that is what matters. For where we are mortal., God’s love is everlasting. No beginning and no end.

So mere mortals can receive and know eternal love. Our security is not in our own achievements but rather in the one “who was and is to come.”

That love stretches down through the generations.

[18] the love of God is unconditional, but it is a covenant love. A love that calls for a response from us. That calls us to obedience.

To live a life of obedience and gratitude.

[19] we are reminded again of our eternal security in an eternal God. The throne of God is established. It cannot be shaken. While we are like dust in the wind, we are safe in him.

His kingdom is absolute in power. And yet it is that heavenly King who longs to welcome us and call us His children.

[20] And so David’s song starts to wind up to the big finish.

Now he looks beyond himself and stops talking to himself. He challenges the angels to praise God too.

[21] He looks to the stars and calls them as he sang elsewhere to “declare the glories of God”.

[22] All creation. Absolutely everyone and everything he can think of. Come on. Praise the LORD!

This God is totally deserving of praise.

As John saw it:

“Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!’”

‭‭Revelation‬ ‭5:13‬ ‭NIVUK‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬

Then finally David turns to himself once more.

Finally you turn to look at yourself in the mirror.

You’ve heard all this. And what will you say to yourself?

“Praise the LORD, my soul.”